Kingdom synergy- boundless

This is a follow up post about the need for a church plant in the Lower Anthracite Coal Region between Hazleton and Shamokin:

I was on my way to Bethlehem today and met Todd Dewire for breakfast. He pastors the Foursquare church in Frackville. There is a young man in Teen Challenge right now who I met this weekend and he is from Todd's church.
Todd is a former missionary to Honduras, 50 years old. He has an older Pentecostal church of about 30 faithful saints, and is looking to open a church plant in the Frackville Mall. Sounds like a stretch, but his heart is right. He just needs resources.
Is this an answer to our prayers concerning the tremendous need for healthy churches in the small coal towns of this region? Is this an opportunity for selfless kingdom synergy?
I invited him to our Catalyst group since we had been on a prayer journey through that area. He will share his heart with our guys and we will pray for kingdom growth there.

Road trip to a forgotten place

The primary purpose of the Catalyst movement is to reproduce and plant churches. Having been in the Lower Anthracite Coal Region for 11 years, I have become aware of a spiritual vacuum in the area between Shamokin and Hazleton.This area is filled with many small coal villages that have been deteriorating for decades. Places like Ringtown, Sheppton, Ashland, Frackville, Shenandoah, Mahanoy City, Hometown and Gilberton. They constitute a forgotten region, but are still populated with tens of thousands of souls. My research indicates that the Pentecostal witness in these towns in almost non-existent, and the church as a whole there is desperately ineffective in presenting the Gospel. The darkness and misery are almost palpable. Our hearts should ache with missionary zeal for these folks.
I recently received a call from a Christian man in one of these towns (Macedonia?) on an unrelated matter. When he realized I was a Pentecostal pastor he began to share his frustration in being unable to find a healthy spirit-filled church anywhere near his home. I knew of some good churches, but they were at least a half hour away. He and his wife are disabled.
Our Catalyst group will be taking a road trip through this region in May. We'll be piling into our church van to chase a dream that God would send someone to break some new and difficult ground. The purpose of the trip is to birth vision and hear from God as we pray and take in the view. We will see abandoned coal structures, blighted cities, and we may even see a place that is literally burning underground (Centralia). We will engage the people and begin a conversation to get a sense of the cost involved to break the stronghold there. Darkness retreats when faced with the light.
Resources, human and otherwise, are hard to come by in these parts. The brain drain that Pennsylvania has experienced for the past decade or two began here in the 1960's. The outlook is bleak and a church planter looking for obviously fertile ground will not find it here. Breaking through will involve toil, commitment, sacrifice and wisdom.
We tend to see white harvest fields where the population trends are moving up. I wonder is that what God sees? I am of the opinion that God delights to show Himself in such places. Where is the light more appreciated than in a desperately dark place.
I am pleased that Rodney Murphy in Hazleton shares this burden and will be joining us on this trip. He attends another Catalyst group and his church is located on the other side of this forgotten region. We seek a partnership and are asking God to send a team to discover and break the missional code for this part of the coal region. I will update this blog when we return from the trip.

Communitas: intimacy through adventure

Many of us crave teamwork, adventure and risk in our leadership environment, but most of the time these are sorely missing. We are caught between our need for stability and success in ministry, and the powerful lure to live an edgier form of Christianity, like we imagine Jesus Himself and the apostles lived.

How many times have we bemoaned the lack of commitment we see from church folks? No matter how hard we promote and cajole, it seems like the same folks always make up the core of volunteers. There must be a better way to carry out Christ's mission. What began as an amazing safari turns into a tedious trip to the zoo.

I think I may have found an answer in what Alan Hirsch and Michael Frost call "Communitas". Dictionary.com defines it as "the sense of sharing and intimacy that develops among persons who experience liminality as a group." "Liminality" refers to a place of threshhold, where a group is out of their normal environment and culture and moving into a new phase of experience.

Communitas describes what I felt on the cold and wet soccer field or in the suffocating wrestling room as my fellow athletes struggled together chasing the elusive goal of greatness. It is found in perhaps its most extreme form on the field of battle, when soldiers very lives depend upon their intimate relationships with their comrades.

I have always wondered why I have not found a greater sense of teamwork and closeness in church life, even among peers in our denomination. I have found most relationships to be pretty much surface level, and cooperation to be short-lived. I know I am not alone.

As a fraternity brother in the 1970's the pursuit of communitas in the house was very intentional. In fact, it was the main goal when bringing new members into the house. The hazing and rituals were all about creating a "brotherhood" through liminality. While Christ's methods and goals are very different from those of a secular fraternity, lessons can be drawn from what they are able to achieve.

There have been times when I felt a greater sense of communitas, as opposed to the shallow and paltry sense of "Community" we usually end up with in the church context. Short-term missions trips produce this level of relationship because they place us in a foreign environment with limited resources and uncertain outcomes. Folks feel united, exhilirated and renewed after such an experience, and are generally disappointed when they return to "normal" church.

But I have identified a few other practical ways to promote and create communitas in our churches and lives. Group fasting creates a type of communitas, as do retreats, certain types of small groups, spiritual discipline groups, and intentional missional outreaches. Articulating purpose and vision and plunging into it with others is what these ordeals are all about, and they energize people. There are innumerable ways to do this.

The idea of liminality is crucial because while we go to great lengths to make people comfortable in church, the way to intimacy and greater commitment may lie in calling them, counterintuitively, to a higher level of separation and sacrifice.

I am still researching this idea, but believe that the renewal of our movement and churches may lie in pursuing communitas. Paul had communitas in the churches he planted, and in his planting team. Jesus had it with His disciples, and when given the chance to opt out of it they replied, "Master, to whom would we go? You have the words of real life, eternal life." John 6:68

Current State Of Church Planting

Maybe many of you have already seen this data, but for those who have not--I thought I would pass this along. Leadership Network just released a study about current trends in church planting. There are some really encouraging facts stated here.

First of all, the survivability of new plants is shifting...68% in the study are still around after four years.

Read a great overview here or download the study here.

Following The Launch Pattern

This coming weekend, APC will begin the process of our 7th church plant. BridgePoint Church will be located in the community of Tarentum (northeast of Pitt).

BridgePoint will be started a little differently than any of our other plants. We are going to follow the plan outlined by Nelson Searcy in his book, Launch: Starting A New Church From Scratch. In my opinion, Searcy's book is the most practical and useful book on church planting that I have ever read.

The Launch Process calls for monthly preview services six months prior to the full-time start up of the church. So every 3rd Sunday, starting this weekend, we will be hosting preview services. The full-time start of the church is set for March 9, 2008 (Palm Sunday).

You can read more about the steps leading up to the process of Pastor Greg Krowitz's blog.

Becoming A Priest To Those Who Don’t Go To Church

Many of you are already in relationship with or have heard of Johannes Amritzer from Stockholm, Sweden (http://www.missionsos.org). Early this year I heard Johannes give a great teaching on “Becoming A Priest To Those Who Don’t Go To Church.” Like me, I’m sure you’ll find something to apply.

Johannes focused first on Abraham in Genesis 23:3-6 and how he had lived among the Hittites in such a way that they had great respect and regard for him – seeing him as a “Prince of God!”

Then Abraham rose from beside his dead wife and spoke to the Hittites. He said, “I am an alien and a stranger among you. Sell me some property for a burial site here so I can bury my dead.” The Hittites replied to Abraham, “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.” (Heb. = elohyim nasi = “a prince of God”)

- It is not enough to have respect and influence inside of the Church; we must have the same influence outside of the Church!
- Abraham walked in the land that he “would possess” as though he “already possessed it!” We must move through the land that God has promised to give us as though He has already given it and we fully possess it! It is ours!

Johannes then considered the Apostle Paul’s ministry in Athens recorded in Acts 17 and shared seven principles for “Becoming a Church Planting Priest in the City.”

1) Paul had a disciplined spirit. v16

- Paul could move throughout the pagan city without it affecting his testimony. There was no compromise within him.
- He wasn't taken in by the city's carnal attractions, nor did he remain aloof like some “holier than thou" visitor. Instead, Paul was able to observe the needs of the city without it exciting his unrighteous or self-righteous flesh.
- If you do not have a disciplined spirit you're not ready to move forward in church planting.

2) Paul knew how to build relationships with all kinds of people. v17

- He gave value to all people, both in the synagogue and in the marketplace.

3) They gave Paul their platform. v18-19

- Once you are regarded in their eyes, they will open the door for you to share.

4) He connected with their culture. v22-23

- He did not attack them. His statement “You are very religious” may have been viewed as a complement by the Athenians - “Thank you, Paul!”

5. He could quote their authorities. v28

- He related to them by touching something that was important to them!

6) He called the people to repentance. v30-31

- The rest is in vain if we never present the Gospel.

7. He discipled those who responded. v34

- The focus is always on disciples, not simply decisions.

20 years to change a culture

What would fundamentally change the culture in Pennsylvania and Delaware?

1. 1000 new churches that reach at least 100 new believers each? (100,000 new believers out of 10 million unchurched people?

2. Some kind of new cultural broadcast that captures the imagination?

3. 10,000 new leaders/ministers?

4. Some kind of mailing to every home?

I think that some variation of #1 is the obvious answer, even though 1000 new churches seems like a huge, unreachable number. So, assuming for just a moment that you are a Catalyst leader because you agree, how do we get 1000 new churches underway?

I'm 45. I have 20-30 good ministry years left, by the grace of God. Is it possible that one day when I might stand before God that I will have seen real, cultural fundamental change in my lifetime?

A Little Company

Anyone who has been involved with church planting on any level knows what a gargantuan task it is to plant and grow a young church. The handbooks for how to do it are as the sands of the sea, but the multiplicity of contexts for this missionary work makes them only marginally useful.

Likewise with church transformation. The task of taking a church from stagnation to genuine life is herculean at the least. A bit of simple and sound advice and encouragement according to Biblical patterns is welcome indeed.

I found such help in the timeworn and humble pages of Matthew Henry's Concise Commentary and it has helped clarify my vision. Here is what good Brother Henry said in his commentary on Acts Chapters 1:12-14:

"A little company united in love, exemplary in their conduct, fervent in prayer, and wisely zealous to promote the cause of Christ, are likely to increase rapidly."

Volumes spoken, few words employed.